Tag Archives: Arminianism

Boyd’s open theist model of providence

            We come now to the fourth model in Four Views on Divine Providence, as Gregory Boyd puts forward his understanding as an open theist.  Gregory A. Boyd’s model of providence Christocentric criteria proposed for assessing models of divine providence Boyd posits that Jesus is the key to understanding the nature of God’s governance in the world and so he identifies four christocentric criteria by which models of providence should … Continue reading

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“Four-point” and “five-point” Calvinism defined

Reflecting on Dan’s question regarding my previous post (“Did Calvin affirm ‘limited atonement’?”) and my response to him, I have concluded that my glossary definitions of “four-” and “five-point Calvinism” need revision and a bit of expansion. I am posting those definitions here because I welcome comment on them. “Five-point Calvinism” “Five-point Calvinism” is the affirmation of the conclusions of the Synod of Dort. In the past century or so, the 5 points have commonly … Continue reading

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Did Calvin affirm “limited atonement”?

If you have read my posts regarding the extent/intent of the atonement in recent months, you will be aware that my own way of stating the situation has been changing, but I’m still working some things through. I remain convinced that my present understanding of a double intent in the redemptive work of the Godhead is coherent with the Canons of Dort. First, it was God’s intention, in the death of the Son, to make … Continue reading

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Compatibilism: a puzzlement for both Arminians and Calvinists

It has dawned on me that, despite the strong Arminian criticism of compatibilism, their statements regarding justification are actually an affirmation of the essence of compatibilism! Hopefully, though both groups charge one another with incoherence, we can be thankful that essential truths of Scripture are being affirmed, even though we can’t figure out how. The puzzlement of Calvinists Calvinists are used to strong objections from Arminians that their belief in God’s meticulous divine control of … Continue reading

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Further thoughts concerning Molinism and Arminianism

A few days ago, I responded to Roger Olson’s opinion that Open Theism is a form of Arminianism but Molinism is not. I’ll wrap that conversation up with these citations of our further conversation in the comment thread of Roger’s post, particularly regarding Molinism. Roger wrote: Thanks, Terry. I don’t consider Greg Boyd a Molinist. His “might counterfactuals” are not at all what traditional Molinism/middle knowledge claims. His “neo-Molinism” is not, IMHO, any version of … Continue reading

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Are open theism and Molinism forms of Arminian theology?

Roger Olson has addressed an interesting question: are open theism and Molinism forms of Arminianism or not? He thinks that open theism is but Molinism is not. I agree with Roger Olson that open theism is a sub-category of Arminian theology but I disagree with his assessment that Molinism does not belong there. Here is the slightly edited comment I wrote on his blog post (though it has not yet been approved there).  I speak … Continue reading

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A SWOT analysis of Calvinism today

Michael Horton’s presentation Chapter 8 of Michael Horton’s For Calvinism offers a SWOT analysis of Calvinism today, that is, an examination of strengths, weaknesses, opportunities and threats, according to his assessment. Strengths and Weaknesses The first thing that Horton considers a strength of Calvinism these days is its intellectual boldness. Early in the rise of Reformed churches, the catechizing of members was given a high priority among the activities of pastors. They were instrumental in … Continue reading

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Horton on effectual calling and perseverance

Michael Horton’s presentation In chapter 5, Michael Horton takes up the fourth and fifth points of  “TULIP,” which he places in covenant context. He distinguishes the Sinaitic covenant of law from the Abrahamic covenant of promise/grace, and he then unpacks the new covenant doctrines of effectual calling and perseverance. The overarching truth which Horton unfolds in this chapter is the conviction that “all that Christ has won for us, outside of us in history, is … Continue reading

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Horton on the Atonement

Michael Horton’s presentation In chapter 4, Michael Horton addresses the third point of  “TULIP,” which he prefers to call “particular redemption”` rather than “limited atonement,” arguing that it is “specific or definite in its intention and scope” (80.) He begins with a discussion of “the nature and effects of Christ’s work on the cross,” positing that “penal substitution has always been at the heart of Reformed (as other) accounts of Christ’s redemptive work” (81). But … Continue reading

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On semi-Pelagianism in many Baptist churches

I am happy for a post Roger Olson wrote yesterday (http://www.patheos.com/blogs/rogereolson/2012/06/thoughts-about-%E2%80%9Ca-statement-of-the-traditional-southern-baptist-understanding-of-gods-plan-of-salvation-%E2%80%9D/), expressing his concern about semi-Pelagianism in a recent statement about salvation, formulated by non-Calvinist Southern Baptists. Article 2 of “A Statement of the Traditional Southern Baptist Understanding of God’s Plan of Salvation,” states: “Article Two: The Sinfulness of Man We affirm that, because of the fall of Adam, every person inherits a nature and environment inclined toward sin and that every person who is … Continue reading

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